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June 12 Is Not A Holiday – It Is A Reckoning Nigeria Keeps Failing |By Fẹ́mi Akínṣọlá

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Every 12 June, Nigeria pauses. Politicians don white agbadas, lay wreaths at M.K.O. Abiola’s statue, and release soaring statements about democracy’s triumph. Then, by 1pm, they return to the same corrupt clinics, the same insecure highways, and the same economy that bleeds the poor. We have turned the most sacred date in our democratic history into a theatrical performance – and the audience is no longer clapping.

Thirty years after the annulment of 1993, the question is no longer “Who killed June 12?” but “Who is still killing it today?” A nation that cannot feed its citizens, protect them from bandits, or stop its brightest minds from fleeing abroad has no right to wave Abiola’s portrait. The ghost of June 12 is not the problem. The living democracy is. And until we treat that democracy as a patient in need of radical surgery – not a trophy to be polished once a year – we will remain trapped between a martyr’s memory and a nation’s slow collapse.

Today, Nigeria is not merely troubled; it is precarious. Inflation exceeds thirty per cent, the naira tumbles weekly, bandits and secessionists operate with near-impunity, and a generation of young people is fleeing in what is now called the ‘Japa’ syndrome. The same trust deficit that annulled June 12 now festers in the ballots of 2023, where turnout barely scraped twenty-seven per cent. We have reduced June 12 to a cliché – a photo opportunity, a newspaper headline, a public holiday for barbecues. Celebrating democracy without holding its custodians accountable is like applauding a hospital that has medicine but gives you only a bandage.

The way forward demands that we stop worshipping the ghosts of 1993 and start burying the failures of 2026. Beyond the speeches lies a brutal, unglamorous task: rebuilding state legitimacy from the rubble of elite compromise. In the first instance, we must recognise that the mandate of June 12 was never merely about the act of voting. It was a demand for good governance: economic hope, personal security, and fairness before the law. Today’s democracy delivers elections but not electricity, legislators but not literacy. A vote that does not lower the price of bread is a ritual, not a right. When families skip meals because of thirty per cent inflation, and when the government cannot guarantee safe passage from Abuja to Kaduna, the social contract is annulled afresh each morning.

Furthermore, the elite have hijacked the memorial of June 12. The same political class that benefited from the annulment now queue to lay wreaths. You cannot venerate the martyr of electoral justice while you manipulate party primaries, bribe judges, and fund vote-buying with impunity. This hypocrisy must be named plainly. The generation born in 1993 is now in its early thirties – they have known only this democracy, yet they face the highest unemployment and the least political representation of any adult cohort since independence. Their ‘Japa’ exodus is the loudest possible referendum on this failed system. When a trained nurse earns less than a politician’s daily estacode, and when a farmer in Benue is more likely to be killed by a herdsman than by lightning, June 12 becomes an empty monument.

Moreover, security has become the new annulment. Just as the 1993 election was nullified by military decree, today democracy is nullified by AK-47s. In the north-west, bandits dictate which villages can farm; in the south-east, separatists enforce sit-at-home orders; in the federal capital, kidnappers operate on the airport road. When children cannot attend school and markets close early out of fear, no amount of public holiday rhetoric can salvage the meaning of June 12. The original annulment was an act of one man, General Ibrahim Babangida. The current annulment is diffuse, systemic, and more dangerous because it wears the mask of democracy.

Similarly, economic restructuring must shift from the few to the many. In 1993, the vote was also a rejection of military austerity. Today, the removal of fuel subsidies and the unification of exchange rates are necessary in principle, but they have been implemented without a safety net for the poorest. Every naira saved must be visibly channelled into public healthcare, free primary education, and mass transit that actually runs. Citizens need to see a dividend of democracy, not merely its ritual. If the money disappears into consultancy fees and foreign travel, then June 12 has been betrayed a second time.

Also, the task ahead requires a new citizenship contract for security. A centralised police force of under four hundred thousand officers cannot secure two hundred million people. Genuine police reform – including state-level forces with community oversight – is essential. But policing alone is not enough. Nigeria needs a national dialogue that includes not just politicians but bandit commanders willing to lay down arms, separatist groups, market women, and student unions. June 12 worked in 1993 because it was grassroots-driven. Only a conversation that hears the grievances of the north-west’s rural poor and the south-east’s alienated youth can produce a binding settlement.

Finally, and most urgently, the youth must seize power rather than beg for it. The ‘Not Too Young to Run’ bill was a symbolic victory, but symbolism does not fill bellies or secure roads. The June 12 generation must form issue-based political platforms, crowdfund their own candidates, and primary every corrupt incumbent in the 2027 elections. If young Nigerians continue to vote only with their feet – by emigrating – they concede the political space to the elite who profit from the current mess. Staying and organising is harder, but it is the only path that honours what Abiola actually died for.

So let us be honest with ourselves. June 12 is not a reckoning delivered from heaven; it is a mirror held up to our own cowardice. Every year we choose speeches over structural change, holidays over hard work, and memorials over mandates. Abiola did not die so that we could have an extra day off work. He died so that a Nigerian child could go to school without fear, so that a market woman could keep her savings, so that a vote would actually determine who governs.

The real task ahead is unglamorous, untelevised, and unforgiving. It means naming the looters – across every party. It means rebuilding local government from the ground up. It means telling the youth that emigration is an escape, not a solution. It means admitting that democracy without justice is just a more comfortable dictatorship. If we cannot do these things, then let us stop the charade. Let us stop clapping for June 12. Because a ghost deserves silence – not applause. The living, however, deserve action. The clock has not stopped ticking. Neither should we.

Copyright © 2026 Fẹ́mi Akínṣọlá. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author.